A few had sexual relationships with each other, exchanged rings and vows, willed each other property, and lived together in long-term partnerships described as marriages. More likely, she suggests, at some point they realised—and continued. It was a not impossible scenario:
Karras says that "even if we do not know anything about Rykener's self-identification, her life as a male-bodied woman was 'transgender-like'. As Ruth Karras has pointed out, scholarship on such affairs, "because it relies on court records, has focused much more on acts than on feelings",  just as the records do. He had been disabused by the end of it. Sodomy came under ecclesiastical jurisdiction, prostitution was a civic offence, and cases concerning priests were traditionally dealt with by church courts. It is not clear what form of legal process was followed. Of all the unknown and vaguely-outlined personages involved in Rykener's story, hers is, he suggests, "a plausible identity. The historian Carolyn Dinshaw has questioned whether their ignorance of Rykener's gender could have lasted for the duration of the sojourn. He also told the court with whom and where he subsequently plied those trades. The Rykener case took place in a turbulent period in the city's relations with the King. John Roxeth, considering Brouderer's treatment of Rector Philip, has suggested that she used Rykener to blackmail men, although he does not extrapolate on the mechanics of her doing so. Three of the latter paid Rykener, respectively, twelve pence, twenty pence,  and "as much as two shillings for a single encounter". Prostitution, for example, was regularly referred to as "'the stinking and horrible sin of lechery', practised by strumpets", even in the official city ordinances. Rykener would be present in front of the client, wearing women's clothes and called Eleanor by Brouderer. Her house in Bishopsgate was, therefore, outside—possibly only by a hundred yards or so—the city walls. Schulz has suggested that John Rykener's story is of more importance to historians than, for example, that of Tristan and Isolde. Rykener whom Holsinger renames Edgar acts as the reader's guide to the "juicy places" of fourteenth-century London's underworld. The three knights had used Rykener's services frequently. The latter gave up trying to retrieve his property when Rykener told Philip that Rykener was the wife of an important man in the city. Even as a prostitute he is a dishonest trader: The reason for this man's imprisonment is unknown. But, as Sharon Marcus shows, these women were not seen as gender outlaws. Deeply researched, powerfully argued, and filled with original readings of familiar and surprising sources, Between Women overturns everything we thought we knew about Victorian women and the history of marriage and family life. Another client, Theydon Garnon's rector, also seems to have wanted and indeed believed he had been with a woman, and was never told otherwise. Far from being sexless angels defined only by male desires, Victorian women openly enjoyed looking at and even dominating other women. This book offers a path toward awareness and compassion for those who seek to understand, treat, and empower this underserved and frequently misunderstood group of mental health clients.
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